I am struggling with epiphenomenalism. The usual ‘definition’ is that epiphenomenalism says that consciousness, or mental events, is causally inert and all that does the ‘pushing and shoving’ are physical events (such as neural processes and other purely physical events). Consciousness just comes along for the ride.
We can break this down into type- and token-epiphenomenalism. Both kinds of epiphenomenalism hold that there are only physical causes and that there are no mental causes. However, type-epiphenomenalism holds that mental events might cause something, but only in virtue of some underlying physical cause, such as a particular neural process. Token epiphenomenalism, on the other hand, denies that mental events play ANY part in the causal chain.
Okay. What I need to know is in what sense mental events are said to be acausal for the epiphenomenalist. The problem is that there seem to be two ways mental events can have a causal impact. One way has it that they are INTERNAL to the workings of the mind, the other is that they are EXTERNAL to the workings of the mind. Here is an analogy: suppose I am driving a car and I swerve to avoid a tree. Here, the tree plays a causal role in the TOTAL causal story (if the tree were not there I would not have swerved), but in another sense it does not: it plays no part in explaining the processes that went on to make the car swerve. The latter causal story mentions ONLY the driver’s actions and the mechanics of the car. To draw the analogy, the tree plays only an external causal role to the workings of the structural system, viz. the driver and the car.
A similar story can be told with respect to mental events or consciousness. Suppose, for example, that I come to some conscious decision; say, that
Basically, I do not know whether the theory of epiphenomenalism denies that conscious mental states play ANY causal role (i.e. internal or external) or whether they deny that they play any INTERNAL causal role.
On the other hand, perhaps this makes little sense. Any help and/or suggestions would be great (stop writing on ‘We know what Penguins eat’ being a valid one!).
Don't complicate it! (Occam) There's no need for two types of epiphenomenalism, which asserts that consciousness plays NO causal role in ANY brain event. We may however continue to talk as though, eg, a red traffic light caused us to brake, but the epiphenomenalist believes that it was the neural process that produced the red experience that actually caused the impulse to put the bake on.
ReplyDeleteI am not familiar with the type/token distinction in epiphenomenalism that you are talking about. Also in philosophy of mind "internal" and "external" have different meanings.
ReplyDeleteTo me epiphenomenal means that there is NO cause between physical and mental, the mental just rides above the physical.
The closest I can think of for "type" is that you could have a supervenience relation from physical to mental. So there must be a 1 to 1 relation whereby if the physical changes the mental changes. The "token" could then be that there can be multiple types of physical states for a given mental state.
This is exactly what the internal external debate is in philosophy of mind, the internalist saying there is a one to one relation, the externalist saying there is not. This is very rough for a bit more there is a mention on Standford:
http://plato.stanford.edu/entries/supervenience/#5.2
I am not sure if this helps at all. The distinction you make between external and internal seems to be like Lewis' distinction as mentioned in the article, but I don't know if it works in terms of the mind/brain. Isn't the tree part of the internal as well?